एतद्

{ ētad }

A dictionary, Marathi and English

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A Sanskrit English Dictionary

एतद्  mfn.  mfn. ( Gr. 223; g. सर्वा-दि, [Pāṇ. 1-1, 27]) this, this here, here (especially as pointing to what is nearest to the speaker e.g. एष बाणः, this arrow here in my hand; एष याति पन्थाः, here passes the way; एष कालः, here i.e. now, is the time; एतद्, this here i.e. this world here below)
एषोऽहम्   sometimes used to give emphasis to the personal pronouns ( e.g., I, this very person here) or with omission of those pronouns ( e.g. एष त्वां स्वर्गं नयामि, I standing here will convey thee to heaven; एतौ प्रविष्टौ स्वः, we two here have entered)
एतद् एव हि मे धनम्   as the subject of a sentence it agrees in gender and number with the predicate without reference to the noun to be supplied ( e.g., for this [ scil. cow] is my only wealth, [MBh.])
एतद् गुरुषु वृत्तिः   but sometimes the neuter sing. remains ( e.g., this is the custom among गुरुs, [Mn. ii, 206])
एतद्   generally refers to what precedes, esp. when connected with इदम्, the latter then referring to what follows ( e.g. एष वै प्रथमः कल्पः अनुकल्पस् त्व् अयं ज्ञेयः, this before-mentioned is the principal rule, but this following may be considered a secondary rule, [Mn. iii, 147])
एष चैव गुरुर् धर्मो यम् प्रवक्ष्याम्य् अहं तव   it refers also to that which follows, esp. when connected with a relative clause ( e.g., this is the important law, which I will proclaim to you, [MBh.]), [RV.] &c. &c.
एतद्  n.  ind. in this manner, thus, so, here, at this time, now ( e.g. न॑ वा॑ उ एत॑न् म्रियसे, thou dost not die in this manner or by that, [RV. i, 162, 21]), [AV.]; [VS.]; &c.;
एतद्   [ cf. Zd. aêta; Old Pers. aita; Armen. aid; Osk. eiso.]

The Practical Sanskrit-English Dictionary

एतद् [ētad] pron. a.pron. a.  pron. a. (m. एषः, f. एषा, n. एतद्)
   This, this here, yonder (referring to what is nearest to the speaker (समीपतरवर्ति चैतदो रूपम्); एते वयममी दाराः कन्येयं कुलजीवितम् K.; the Nom. forms are used like those of इदम् the sense of 'here'; एष पृच्छामि, एष कथयामि [Mu.3.] here I ask &c.; कदा गमिष्यसि-एष गच्छामि Sk.; एषोऽस्मि कामन्दकी संवृत्तः [Māl.1;] एते नवीकृताः स्मः [Ś.5.] In this sense एतद् is sometimes used to give emphasis to the personal pronouns; एषोऽहं कार्यवशादायोध्यिकस्तदानींतनश्च संवृत्तः [U.1.]
   As the subject of a sentence it agrees in gender and number with the predicate without reference to the noun to which it refers; एतद् (शवला) मे धनम्; but may sometimes remain in the neuter; एतदेव गुरुषु वृत्तिः [Ms.2.26.]
   It often refers to what precedes, especially when it is joined with इदम् or any other pronoun; एष वै प्रथमः कल्पः [Ms.3.147;] इति यदुक्तं तदेतच्चिन्त्यम्; एतानीमानि, एते ते &c.
   It is used in connection with a relative clause, in which case the relative generally follows; प्रच्छन्नवञ्चकास्त्वेते ये स्तेनाटविकादयः [Ms.9.257.] ind. In this manner, thus, so, here, at this time, now. Note: एतद् appears as the first member of compounds which are mostly self-explaining; e. g. ˚अतिरिक्त Besides this. ˚अनन्तर immediately after this; ˚अन्त ending thus; ˚अर्थः this matter; ˚अर्थे on this account, therefore; ˚अवधि to this limit, so far; ˚अवस्थa. of such a state or condition. -Comp.
-कालः   the present time.
-कालीन a.  a. belonging to the present time.-क्षणात् ind. hence-forth.
-द्वितीय a.  a. one who does anything for the second time.
-पर a.  a. Intent on or absorbed in this.
-प्रथम a.  a. one who does anything for the first time.
-योनिन् a.  a. having one's origin in that. एतद्योनीनि भूतानि [Bg.7.6.]

Shabda-Sagara

एतद्   pron.
  mfn.  ( एषः एषा एतद् or एतत्) This.
    E. एत derived from इण् to go, and तद् Unādi aff.

ROOTS:

एत इण् तद्