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कंस

   { kaṃsḥ, kaṁsa }
Script: Devanagari

कंस     

Puranic Encyclopaedia  | English  English
KAṀSA I   Son of Ugrasena, King of Mathurā, and an incarnation of an Asura called Kālanemi.
1) Genealogy.
Descending in order from Viṣṇu: Brahmā- Atri-Candra-Budha-Purūravas-Āyus-Nahuṣa-Yayāti- Yadu-Sahasrajit-Śatajit-Hehaya-Dharma-Kunti (Kuni)- Bhadrasena-Dhanaka-Kṛtavīra- Kārtavīryārjuna-Madhu- Vṛṣṇi-Yudhājit-Śini-Sātyaka-Sātyaki (Yuyudhāna)- Yaya-Kuni-Anamitra-Pṛśni-Citraratha-Kukura-Vahni- Viloma-Kapotaroman (Kapotaloman)-Tumburu- Dundubhi-Daridra-Vasu-Nāhuka- Āhuka-Ugrasena-Kaṁsa.
2) Kaṁsa, an incarnation of Kālanemi.
In the svāyambhuvamanvantara Marīci had a wife named Ūrṇā and they had six mighty and powerful sons. One day they ridiculed Brahmā saying ‘A father who has married his won daughter’ (Brahmā married Sarasvatī, his own daughter). Brahmā became angry and cursed them to be born as demons on earth. All the six sons were, therefore, born as sons of a demon called Kālanemi on earth. In their next birth they were born as sons of Hiraṇyakaśipu. They led a pious life and pleased at this Brahmā asked them what boon they wanted and they demanded that they should not be killed by anybody. Their father, Hiraṇyakaśipu, did not like his sons getting a boon behind his back and so he cursed his sons “May you all six go to Pātāla (nether-world) and sleep there for a long time under the name of Ṣaḍarbhakas. The sons begged for relief and Hiraṇyakaśipu said that they would after sleeping for a long time be born to Devakī, wife of Vasudeva, as their children and that Kālanemi, their father in their previous birth would then be born as Kaṁsa and kill the children of Devakī by striking their heads on the ground. Accordingly Kālanemi was born as Kaṁsa and he killed the six children of Devakī by striking them on the ground. [Skandha 4, Devī Bhāgavata] . The 10th Skandha of Bhāgavata states “killing Kālanemi born as Kaṁsa” when it refers to the killing of Kaṁsa.
3) Another story regarding the birth of Kaṁsa.
Kaṁsa was not actually the son of Ugrasena. It was Nārada who revealed to Kaṁsa the story of his birth. It is as follows. Once when the wife of Ugrasena was in her menses she went to the garden with her companions. Then a Gandharva named Dramila disguised as Ugrasena went to her but she knew the trick and cursed him that he would go to hell. But Dramila committed rape on her and then left the place making her pregnant. When the child was born Ugrasena's wife greatly hated the child got of an evil deed and cursed it saying that the child would be killed by a member of the family of Ugrasena. Thus Kaṁsa was the son born to the wife of Ugrasena by the Gandharva, Dramila. It was because Kaṁsa was aware of it that he behaved very badly to Ugrasena and Kṛṣṇa. [10th Skandha, Bhāgavata] .
4) How Kaṁsa got Mathurāpurī.
In olden times there was a famous place called Madhuvana in the river-base of Kālindī. The place got the name of Madhuvana because the demon Madhu was residing there. Madhu had a son named Lavaṇa. Lavaṇa was a very wicked demon always ill-treating the devas. Śatrughna, son of Daśaratha, killed him and lived there establishing a beautiful kingdom there. He named that place Mathurā. After the death of Śatrughna two of his sons ruled that country. Then when the Sūrya dynasty became extinct the city of Mathurā came into the possession of the Yadu dynasty. It was ruled then by a very brave and valiant ruler named Śūrasena. Vasudeva father of Śrī Kṛṣṇa was the son of Śūrasena. After the death of Śūrasena another King of the Yādava dynasty, Ugrasena, became the ruler of the place, Vasudeva accepting cow-rearing as his profession. Kaṁsa became King keeping Ugrasena as a prisoner. [Skandha 4, Devī Bhāgavata] .
5) Vasudeva and Devakī are imprisoned.
Vasudeva married Devakī daughter of Ugrasena and sister, of Kaṁsa. Kaṁsa pleased with his sister presented her with a chariot. Kaṁsa, Vasudeva and Devakī ascended the chariot and Kaṁsa himself drove the chariot. Then from an unknown source above came a voice which said “Oh King, know thou this and from this moment chalk out thy plans for the future. The eighth son of your sister will kill you for certain. You will be no match against him.” [Chapter 1, Bhāgavata 10th Skandha] . Hearing this voice from heaven Kaṁsa got furious and dragging his sister by the hair raised his sword to kill her. Vasudeva then pleaded weeping not to kill Devakī. Only the eighth child of Devakī was going to kill him. Vasudeva would hand over all the children to him as soon as they were born. Such arguments pacified Kaṁsa and he left off Devakī without hurting her. Devakī delivered a son. He grew up under the name of Kīrtimān and one day Nārada visited Kaṁsa and told him that he was the incarnation of an Asura named Kālanemi and the son who would be born to Devakī to kill him was Nārāyaṇa. Kaṁsa, blind with fury, killed Kīrtimān by striking him on the earth and imprisoned both Devakī and Vasudeva.
6) Man-hunt of Kaṁsa.
Pralamba, Cāṇūra, Tṛṇāvarta, Muṣṭika, Ariṣṭaka, Keśī, Dhenuka, Agha, Vivida and Pūtanā were born in the Asura family as servants of Kaṁsa. He sent them to different sides of the country to torment the Yādavas. Many Yādavas left the place. Even Kaṁsa's father Ugrasena, a great devotee of Viṣṇu was teased. In the meantime Devakī delivered six sons including Kīrtimān and all of them were killed by Kaṁsa by smashing their heads against the ground below. The seventh foetus of Devakī was aborted. [Instructed by Mahāviṣṇu, Māyādevī invoked the seventh foetus of Devakī and transferred it to the womb of Rohiṇī another wife of Vasudeva. The child thus born to Rohinī was Saṅkarṣaṇa or Balabhadrarāmā. Mahāviṣṇu then entered the womb of Devakī instructing Māyādevī to enter that of Yaśodā, wife of Nandagopa of Ambāḍi at the same time. Śrī Kṛṣṇa was then born in the figure of Viṣṇu. The watchmen were sleeping. Following directions from the new-born child Vasudeva took the child to Gokula and leaving the child there brought back the child of Yaśodā and placed it near Devakī. When the watchmen awoke and knew about the delivery of Devakī they immediately ran to Kaṁsa to tell him. Boiling with rage Kaṁsa rushed to the side of Devakī and taking the child by the legs raised it for smashing it against the ground. The child to the frightened dis may of Kaṁsa slipped from his hand and rising up in the air said “Hi, ill-mannered wicked Kaṁsa, do not waste your valour on women. Your killer has already been born on earth. Do search for him quickly.” Kaṁsa went pale with fright on hearing this and went away to his palace.
] 7) Conspiracy of Kaṁsa.
The thought that his killer was born somewhere made him restless. He let off Vasudeva and Devakī finding them innocent. Then he sat sadly pondering over the future. The courtiers then advised him to kill all the children who had been born within the past ten days and that would include the killer also. Kaṁsa accordingly sent to different parts of the country his secret agents to kill all children, ten days old. During this campaign Pūtanā, Śakaṭa, Tṛṇāvarta, Ariṣṭaka and Keśī tried to kill Śrī Kṛṣṇa also but Kṛṣṇa killed them all easily. For details see under each head separately. [10th Skandha, Bhāgavata] .
8) Kaṁsa is slain.
Ariṣṭaka was one of the prominent Asuras sent to kill Kṛṣṇa. He attacked Kṛṣṇa in the form of an ox. Śrī Kṛṣṇa killed it without any difficulty. Nārada who saw this incident informed Kaṁsa about it adding that Kṛṣṇa and Balarāma were the sons of Vasudeva only and the child who slipped out of his hands was the child of Yasodā. Kaṁsa got furious and he again imprisoned Vasudeva and Devakī and brought to Mathurā Śrī Kṛṣṇa and Balabhadrarāma and started thinking of ways and means to kill them. Kaṁsa arranged to conduct a grand celebration of Āyudhapūjā (worship of the weapons) and invited Kṛṣṇa and Balarāma for the same among many other gopas from Ambāḍi. He sent his chariot with Akrūra to fetch Kṛṣṇa and Balarāma from Ambāḍi. Akrūra privately informed Kṛṣṇa of the bad intentions of Kaṁsa. Nandagopa and many others from Ambāḍi started for Mathurā. When Śrī Kṛṣṇa and Balabhadrarāma started their journey in the chariot the gopas and gopikās assembled there cried loudly. Some blamed Akrūra. Kṛṣṇa and Balarāma reached Mathurā. There they slew a huge wild elephant and the five Asuras, Cāṇūra, Muṣṭika, Kūṭa, Śala and Kosala whom Kaṁsa had kept ready to kill Kṛṣṇa and Rāma. Sitting on a platform watching this, Kaṁsa became frightened and restless and roared with rage thus “The sons of Nandagopa should be instantly sent away from this palace. All their wealth and all that of the gopas should be confiscated. Bind with ropes the rogue Nandagopa, and kill the wicked Vasudeva. Throw my father, Ugrasena, into the river Kālindī bound hand and foot. Even a father should be killed if he was a relative of one's enemy.” Śrī Kṛṣṇa and Balarāma boiled with rage when they heard the orders of Kaṁsa and Kṛṣṇa, jumping on to the platform pushed Kaṁsa down and jumping down along with him killed him. [10th Skandha, Bhāgavata] .
9) Other details.
(i) Kaṁsa had married the two daughters of Jarāsandha named Asti and Prāpti. [10th Skandha, Bhāgavata] .
(ii) Kaṁsa was a fierce bow-man. All the kings hated him. Kaṁsa kept under him a crore of fighting men. He had eight lakhs of charioteers and an equal number of elephants. His army contained thirtytwo lakhs of horses. Dākṣinātyapāṭha;[M.B., Sabhā Parva, Chapter 38] .
KAṀSA II   Mahābhārata mentions another Kaṁsa who was also killed by Kṛṣṇa. But he was not the son of Ugrasena. [M.B. Sabhā Parva, Dākṣiṇātyapāṭha, Page 825] .

कंस     

हिन्दी (hindi) WN | Hindi  Hindi
noun  मथुरा के राजा उग्रसेन का लड़का जिसे श्रीकृष्ण ने मारा था   Ex. कंस एक अत्याचारी शासक था ।
ONTOLOGY:
पौराणिक जीव (Mythological Character)जन्तु (Fauna)सजीव (Animate)संज्ञा (Noun)
SYNONYM:
कंसासुर उग्रसेनज भोजपति मायावान
Wordnet:
asmকংস
benকংস
gujકંસ
kanಕಂಸ
kasکَنٛس
malകംസന്
marकंस
mniꯀꯪꯁ
oriକଂସ
panਕੰਸ
sanकंसः
tamகம்சன்
telకంసుడు
urdکنس , اگرسین کا لڑکا , بھوجپتی , مایاوان

कंस     

कंस n.  (सो. यदु. कुकुर.) उग्रसेन का पुत्र । उग्रसेन की पत्नी को यह द्रुमिल नामक दानव से हुआ [ह. वं. २.२८] । यह बडा शूर, मल्लविद्याविशारद तथा सर्व शास्त्र पारंगत था । इसे राज्य मिलेगा इस शर्तपर जरासंध ने अपनी कन्या इसे दी थी । इसलिये सब मंत्रिमंडल ने इसे राज्यभिषेक किया । वसुदेव इसका प्रधान था । परंतु आगे चलकर इसने पिता को कारागृह में डाल दिया । परंतु आगे चलकर इसने पिता को कारागृह में डाल दिया । यह वसुदेव का भी कुछ न मानता था [म. स. १३. २९-३१] । पिता को कारावास देकर इसने राज्य स्वयं ले लिया [भा.१०.१. ६९] । कंस तथा वसुदेव ये दोनों यद्यपि यदुवंशांतर्गत है तथापि वंशावली से उनका संबंध काफी दूर का है । बाद में कंस के चाचा उर्फ देवक की कन्या देवकी का विवाह वसुदेव से निश्चित हुआ । इस विवाह के बाद देवकी को वसुदेव के पास पहुँचाते समय लगाम हाथ में लेकर रथ हॉंकने का कार्य कंस ने खुद स्वीकार किया । बडे ठाठ से वारात जा रही थी कि आकाशवाणी हुई, “जिसका रथ तुम हॉंक रहे हो, उसीका आठवां गर्भ तुम्हारा वध करेगा" । यह सुनते ही उसने सोचा कि अगर बहन ही न रही तो उसका आठवॉं गर्भ कहॉं से आवेगा । उसकी हत्या का निश्चय कर देवकी के केश पकड कर उसे मारने के लिये यह सज्ज हुआ । तब इसके सब पुत्र तुम्हें सौंप दूँगा यह आश्वासन देकर बडी कठिनाई से वसुदेव ने इससे देवकी की रक्षा की । इस आश्वासन के अनुसार वसुदेव ने प्रथम पुत्र इसे दिया, परंतु आठवें से भय है, प्रथम से नहीं यह सोच कर इसने उस पुत्र को वापस ले जाने के लिये वसुदेव से कहा । परंतु नारद ने यादवों के बारें में इसका मत कलुषित किया । इससे इसने वसुदेव देवकी के पैरों में वेडियॉं डालकर बंदिवास में डाला तथा प्रत्येक पुत्र का वध करने का क्रम प्रारंभ किया । जरासंध के समान प्रलंब, बक आदि अनेक लोग इसकी सहायता करते थे । यादवों में से प्रमुख लोग इसके द्वारा दिये जानेवाले कष्टों के कारण कुरु, पांचाल, केकय, शाल्व, विदर्भ, निषध, विदेह, कोसल आदि देशों में चले गये । कुछ कंस का प्रेम संपादित करके उसी के पास रहे [भा.१०.२.३-४] । चाणूरादिक जो लोग इसने अपनाये थे वे युद्ध के द्वारा ही अपनाये थे । यह पूर्वजन्म में कालनेमि असुर था [म.आ.६१. ५५९] ;[भा.१०.१.६९] । विष्णु के साथ युद्ध करते करते यह मृत हुआ । परंतु शुक्र ने संजीवनीविद्या द्वारा इसे जीवित क्रिया । तब इसने विष्णु को जीतने के लिये मंदार पर्वत पर तपस्या प्रारंभ की । दूर्वाकुरों का रस पीकर सौ वर्षो तक दिव्य तप करने के बाद ब्रह्मदेव प्रसन्न हुआ । तब इसने वरदान मांगा कि, मुझे देवों के हाथों मृत्यु प्राप्त न हो । ब्रह्मदेव ने कहा कि, यह अगले जन्म में संभव होगा । तदनंतर इसने उग्रसेन की पत्नी के उदर में जन्म लिया । आगे चलकर जब जरासंध विजयप्राप्ति के हेतु बाहर निकला तब यमुना के किनारे उसका पडाव था । तब कुवलयापीड नामक हाथी संकल तोड कर छावनी में से भाग कर, जहॉं मल्लयुद्ध प्रारंभ था वहॉं आया । तब सब मल्ल भयभीत होकर भाग गये । परंतु कंस ने इसकी सूँड पकड कर उसे जमीनपर पटक दिया, पुनः उठाकर हवामें गोल घुमाया तथा सौ योजन दूर जरासंध की छावनी पर फेंक दिया । यह अद्‌भुत सामर्थ्य देखकर जरासंध ने इसे अपनी अस्ति तथा प्राप्ति नामक दो कन्यायें दीं । माहिष्मती के राजा के चाणूर, मुष्टिक, कूट, शल, तोशलक नामक पुत्र कंस, मल्लयुद्ध के द्वारा अपने नियंत्रण में लाया [गर्ग संहिता १.६.७]
कंस n.  यह राज्यक्रांति का इतिहास है । वसुदेव उग्रसेन का सुप्रसिद्ध मंत्री था । अपने को वह कुछ अपाय करेगा एवं उग्रसेन को गद्दी पर बैठायेगा इस भय से कंस ने उसे कारागृह में डाला, तथा उसके पुत्रों के वध का क्रम प्रारंभ कर दिया [वायु. ९६.१७३,१७९, २२८] । आठवीं बार योगमाया से उसे मालूम हुआ कि उसका शत्रु सुरक्षा से बढ रहा है । तब पश्चात्ताप हो कर इसने वसुदेव देवकी को बंधमुक्त किया । परंतु मंत्रियों से सलाह करके शत्रु को ढूँढकर उसका नाश करने का प्रयत्न उसने जोर से चालू किया । वसुदेव की शेष स्त्रियॉं गोकुल में थीं, अतएव गोकुल की ओर इसकी वक्रदृष्टि घूमी, तथा उन्हीं दिनों जन्मे पुत्रों पर उसने विशेष दृष्टि रखना प्रारंभ किया । पूतना के द्वारा गोकुल पर अरिष्ट आना प्रारंभ हो गया । परंतु इन सब संकटों से कृष्ण की रक्षा हो गई । अंत में कुश्तियों का मैदान बांध कर उसमें अपनें मल्लों के द्वारा कृष्ण को मारने का षड्‌यंत्र इसने रचा । कृष्ण तथा बलराम ख्यातनाम पहलवान थे । उसी के अनुसार धनुर्याग कर के मल्लयुद्धों का बडा मैदान इसने रखा । दिग्विजय के समय परशुराम का जो धनुष्य कंस ने प्राप्त किया था, वह भी रखा तथा जो कोई उसे चढायेगा उसके लिये इनाम भी घोषित किया गया । उस धनुष्य को कृष्ण ने आसानी से चढा दिया [गर्गसंहिता १.६] तथा अनेक बार घुमा कर तोड भी दिया [ह. वं. २.२७.५७]
कंस n.  द्वार पर महावत को सूचना दे कर कंस ने एक मत्त हाथी कृष्ण को मारने के लिये रखा था । कृष्ण ने हाथी के दॉंत पकड कर मार दिया तथा हाथी-महावत को भी मार दिया । तदनंतर कृष्ण ने चाणूर एवं तोसलक तथा बलराम ने आंध्रमल्ल मुष्टिक के साथ मल्लयुद्ध कर के उन्हें मृत प्राय किया । तदनंतर वेग से कंस पर हमला करके उसके केश पकड कर सिंहासन से उसे नीचे घसीट कर उसका वध किया । कंस के शरीर पर कृष्ण के नखों के बहुत चिन्ह हुए थे । यह कार्य कृष्ण ने इतनी चपलता से किया कि कृष्ण के जयजयकार में क्या हुआ इसका भी पता किसी को न चला [ह. वं. २.२८-३०] । उसी प्रकार कंस के कंक, न्यग्रोध आदि आठ बंधुओं का भी बलराम ने तत्काल वध किया [भा.१०.४४.४०]
कंस (वारक्य) n.  यह प्रोष्ठपाद वारक्य का शिष्य है [जै. उ. ब्रा.३.४१.१]
कंस (वारकि) n.  यह दक्ष कात्ययनि आत्रेय का शिष्य है [जै. उ. ब्रा. ३.४१.१]

कंस     

कोंकणी (Konkani) WN | Konkani  Konkani
noun  जाचे भितर व्याख्या वा सुचोवणी हाच्या रुपांत कितेंय बरयतात अश्या चिन्नांचो जोड   Ex. हे अंक कंसांत बरयात
HYPONYMY:
चौकोनी कंस चावयेचो कंस ल्हान कंस
ONTOLOGY:
गुणधर्म (property)अमूर्त (Abstract)निर्जीव (Inanimate)संज्ञा (Noun)
Wordnet:
asmবন্ধনী
bdबेंखन सिन
benবন্ধনী
gujકૌંસ
hinकोष्ठक चिह्न
kanಆವರಣ
kasبرٛٮ۪کٮ۪ٹ
malകോഷ്ഠക ചിഹ്നം
marकंस
mniꯋꯥꯍꯩ ꯁꯝꯕꯜ
nepकोष्ठक चिह्न
oriବନ୍ଧନୀ ଚିହ୍ନ
panਕੋਸ਼ਟਕ
sanकोष्ठकचिह्नम्
tamஅடைப்புக்குறி
telబ్రాకెట్
urdقوسین علامت , قوسین نشان
noun  जाका श्रीकृष्णान मारिल्लो असो मथुरेचो राजा उग्रसेनाचो पूत   Ex. कंस एक अत्याचारी शासक आशिल्लो
ONTOLOGY:
पौराणिक जीव (Mythological Character)जन्तु (Fauna)सजीव (Animate)संज्ञा (Noun)
Wordnet:
asmকংস
benকংস
gujકંસ
hinकंस
kanಕಂಸ
kasکَنٛس
malകംസന്
marकंस
mniꯀꯪꯁ
oriକଂସ
panਕੰਸ
sanकंसः
tamகம்சன்
telకంసుడు
urdکنس , اگرسین کا لڑکا , بھوجپتی , مایاوان

कंस     

A dictionary, Marathi and English | Marathi  English
The name of the uncle and enemy of कृष्ण.
kaṃsa m A segment of a circle as a parenthesis: also a bracket of any form, (, [, { &c. 2 An arc.

कंस     

Aryabhushan School Dictionary | Marathi  English
 m  A bracket. An arc.

कंस     

मराठी (Marathi) WN | Marathi  Marathi
noun  लेखनात काही विशेष गोष्ट सुचवण्यासाठी वापरली जाणारी ( ), {}, [ ] या प्रकारची चिन्हांची जोडी   Ex. ( ) या कंसाला गोल कंस, {} याला महिरपी कंस आणि [ ] याला चौकटीचा कंस म्हणतात
HYPONYMY:
चौकटी कंस कंस महिरपी कंप
ONTOLOGY:
गुणधर्म (property)अमूर्त (Abstract)निर्जीव (Inanimate)संज्ञा (Noun)
Wordnet:
asmবন্ধনী
bdबेंखन सिन
benবন্ধনী
gujકૌંસ
hinकोष्ठक चिह्न
kanಆವರಣ
kasبرٛٮ۪کٮ۪ٹ
kokकंस
malകോഷ്ഠക ചിഹ്നം
mniꯋꯥꯍꯩ ꯁꯝꯕꯜ
nepकोष्ठक चिह्न
oriବନ୍ଧନୀ ଚିହ୍ନ
panਕੋਸ਼ਟਕ
sanकोष्ठकचिह्नम्
tamஅடைப்புக்குறி
telబ్రాకెట్
urdقوسین علامت , قوسین نشان
noun  मथुरेच्या उग्रसेन राजाचा मुलगा व कृष्णाचा मामा   Ex. कृष्णाने कंसाचा वध केला.
ONTOLOGY:
पौराणिक जीव (Mythological Character)जन्तु (Fauna)सजीव (Animate)संज्ञा (Noun)
SYNONYM:
उग्रसेनज
Wordnet:
asmকংস
benকংস
gujકંસ
hinकंस
kanಕಂಸ
kasکَنٛس
malകംസന്
mniꯀꯪꯁ
oriକଂସ
panਕੰਸ
sanकंसः
tamகம்சன்
telకంసుడు
urdکنس , اگرسین کا لڑکا , بھوجپتی , مایاوان
noun  एक प्रकारचा लहान कंस ज्याचा वापर इतर कंसांपेक्षा अधिक प्रमाणात केला जातो   Ex. (आंबा), आंबा हा शब्द कंसात लिहिलेला आहे.
ONTOLOGY:
गुणधर्म (property)अमूर्त (Abstract)निर्जीव (Inanimate)संज्ञा (Noun)
SYNONYM:
गोल कंस
Wordnet:
asmচন্দ্র বন্ধনী
bdफिसा बेंखन
benপ্রথম বন্ধনী
gujનાનોકૌંસ
hinछोटा कोष्ठक
kanಅಲ್ಪಾವರಣ
kasلۄکُٹ برٛٮ۪کٮ۪ٹ
kokल्हान कंस
malചെറിയ കോഷ്ഠകം
mniꯑꯍꯥꯟꯕ꯭ꯋꯥꯍꯩ ꯁꯝꯕꯜ
nepसानो कोष्ठक
oriଚନ୍ଦ୍ରବନ୍ଧନୀ
panਛੋਟੀ ਬਰੈਕਟ
sanलघुकोष्ठकम्
tamசிறியஅடைப்புக்குறி
telచిన్నకుండలీకరణం
urdچھوٹا قوسین

कंस     

 पु. १ वर्तुळाची परिघाचा भागं , अंश , तुकडा ; ([{ यांपैकी कोणतेंहि चिन्ह ; कुंडली . २ वर्तुळाची ज्या . ३ श्रीकृष्णाच्या मामाचें नांव ; मथुरेचा एक राजा . ( सं .)

कंस     

A Sanskrit English Dictionary | Sanskrit  English
कंस  mn. mn. (√ कम्, [Uṇ. iii, 62] ), a vessel made of metal, drinking vessel, cup, goblet, [AV. x, 10, 5] ; [AitBr.] ; [ŚBr.] &c.
अस्   (a noun ending in followed by कंस in a compound does not change its final cf.अयस्-कंस, &c., [Pāṇ. 8-, 3, 46] )
a particular measure (= two आढकs, [Car.] ; = one आढक, [L.] )
a metal, tutanag or white copper, brass, bell-metal
कंस  m. m.N. of a king of मथुरा (son of उग्र-सेन and cousin of the देवकी who was mother of कृष्ण [उग्र-सेन being brother of देवक, who was father of देवकी]; he is usually called the uncle, but was really a cousin of कृष्ण, and became his implacable enemy because it had been prophesied to कंस that he would be killed by a child of देवकी; as the foe of the deity he is identified with the असुरकालनेमि; and, as he was ultimately slain by कृष्ण, the latter receives epithets like कंस-जित्, conqueror of कंस, &c.), [MBh.] ; [VP.] ; [BhP.] &c.
तक्षशिलादि   N. of a place g., [Pāṇ. 4-3, 93]

कंस     

कंसः [kaṃsḥ] सम् [sam]   सम् 1 A drinking vessel, cup, can, goblet; उदुम्बरे कंसे चमसे वा सर्वौषधं फलानीति संभृत्य [Bṛi. Up.6.3.1.]
Bell-metal, white copper. किं यत्तद्देवदत्तः कंसपात्र्यां पाणि- नौदनं भुङ्क्ते Mbh. on [P.I.3.1.]
A particular measure known as आढक, q. v.
सः N. of a king of Mathurā, son of Ugrasena and enemy of Kriṣṇa. [He is identified with the Asura Kālanemi, and acted inimically towards Kṛiṣṇa and became his implacable foe. The circumstance which made him so was the following. While, after the marriage of Devakī with Vasudeva, he was driving the happy pair home, a heavenly voice warned Kaṁsa that the eighth child of Devakī would kill him. Thereupon he threw both of them into prison, loaded them with strong fetters, and kept the strictest watch over them. He took from Devakī every child as soon as it was born and slew it, and in this way he disposed of her first six children. But the 7th and 8th, Balarāma and Kṛiṣṇa, were safely conveyed to Nanda's house in spite of his vigilance, and Kṛiṣṇa grew up to be his slayer according to the prophecy. When Kaṁsa heard this, he was very much enraged and sent several demons to kill Kṛiṣṇa, who killed them all with ease. At last he sent Akrūra to bring the boys to Mathurā. A severe duel was fought between Kaṁsa and Kṛiṣṇa, in which the former was slain by the latter.] cf. कंसं जघान कृष्णः which is an answer to the query कं संज- घान कृष्णः ।
Anything metallic.
Fire.
-सा  N. N. of a daughter of Ugrasena and sister of Kaṁsa. -Comp.
-अरिः, अरातिः, जित्, कृष्, द्विष्, हन्  m. m. 'slayer of Kaṁsa, i. e Kṛiṣṇa; स्वयं सन्धिकारिणा कंसारिणा दूतेन [Ve.1;] -अस्थि n. Bell mental.
-उद्भवा   A fragrant earth.-कारः (-री f.)
a mixed tribe; कंसकारशङ्खकारौ ब्राह्मणात्सं- बभूवतुः Śabdak.
a worker in pewter or whitebrass, a bell-founder,
-कृषः   Vāsudeva Śrikṛṣṇa; निषेदिवान् कंसकृषः स विष्टरे [Śi.1.16.]
-माक्षिकम्   a metallic substance in large grains; a sort of pyrites.
-वणिक्  m. m. a brazier or seller of brass vessels.
-वधः, -हननम्   the slaying of Kaṁsa. कंसवधमाचष्टे कंसं घातयति Mbh. on [P.III.1.26.]
-वधम्  N. N. of a drama by Śeṣakriṣṇa

कंस     

Shabda-Sagara | Sanskrit  English
कंस  m.  (-सः) A proper name; KANSA king of Mathura the uncle and enemy of KRISHNA, by whom he was slain; as the foe of the deity, he is considered an Asura or demon.
 mn.  (-सः-सं)
1. A goblet, a drinking vessel; also कंश and कांस्य.
2. A metal, tutanag or white copper; also bell metal.
3. A measure.
E. कमु to desire, Unadi aff.
ROOTS:
कमु

Related Words

कंस   ल्हान कंस   चौकोनी कंस   चौकटी कंस   गोल कंस   चावयेचो कंस   square bracket   मध्यम कंस   bracket   महिरपी कंप   لۄکُٹ برٛٮ۪کٮ۪ٹ   چھوٹا قوسین   চন্দ্র বন্ধনী   প্রথম বন্ধনী   ଚନ୍ଦ୍ରବନ୍ଧନୀ   ਛੋਟੀ ਬਰੈਕਟ   નાનોકૌંસ   लघुकोष्ठकम्   छोटा कोष्ठक   फिसा बेंखन   सानो कोष्ठक   சிறியஅடைப்புக்குறி   చిన్నకుండలీకరణం   ಅಲ್ಪಾವರಣ   ചെറിയ കോഷ്ഠകം   زیوٗٹھ برٛٮ۪کٮ۪ٹ   بڑی قوسین   गेदेर बेंखन सिन   তৃতীয় বন্ধনী   বৰ বন্ধনী   কংস   ବର୍ଗବନ୍ଧନୀ   મોટું કોષ્ટક   ਵੱਡੀ ਬਰੈਕਟ ਚਿੰਨ੍ਹ   बृहत्कोष्ठकम्   बड़ा कोष्ठक चिह्न   ठुलो कोष्ठक चिह्न   பெரியஅடைப்புக்குறி   పెద్దకుండలీకరణ చిహ్నం   ದೊಡ್ಡ ಆವರಣ   വലിയബ്രായ്ക്കറ്റ്   کَنٛس   कंसः   କଂସ   ਕੰਸ   કંસ   கம்சன்   కంసుడు   ಕಂಸ   കംസന്   برٛٮ۪کٮ۪ٹ   कोष्ठकचिह्नम्   ବନ୍ଧନୀ ଚିହ୍ନ   ਕੋਸ਼ਟਕ   કૌંસ   बेंखन सिन   அடைப்புக்குறி   బ్రాకెట్   കോഷ്ഠക ചിഹ്നം   कोष्ठक चिह्न   বন্ধনী   مٔنزِم برٛٮ۪کٮ۪ٹ   দ্বিতীয় বন্ধনী   কুটিল বন্ধনী   କୂଟିଳ ବନ୍ଧନୀ   વચ્ચેનો કૌંસ   ਬਰੈਕਟ   बेनदों सिन   मझला कोष्ठक   मध्यमकोष्टकम्   நடுவிலுள்ள அடைப்புக்கோடு   మధ్యన ఉన్నకుండలీకరణం   മധ്യ കോഷ്ഠകം   बीचको कोष्ठक   ಮಧ್ಯದ ಕೋಷ್ಠಕ   ಆವರಣ   brace   braces   lie brackets   insertion of brackets   circular bracket   कंसासुर   मायावान   angle bracket   उपकंस   कंसहनन   भक्तपात्र   removal of brackets   parentheses   angular brackets   brackets   bracketing   आर्धकंसिक   कंसवध   अध्यर्धकंस   भोजपति   उग्रसेनज   vinculum   कंसकृष्   कंसा   
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