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सिद्धान्त a &c. See
s.v.
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सिद्धान्त m. bm. established end, final end or aim or purpose (
cf. सम-स्°), (cf. राद्धा-न्त), demonstrated conclusion of an argument (or the 4th member of a syllogism following on the refutation of the पूर्व-पक्षq.v. ), settled opinion or doctrine, dogma, axiom, received or admitted truth (of four kinds See सर्व-तन्त्र-स्°?, प्रति-तन्त्र-स्°, अधिकरण-स्°, अभ्युपगम-स्°), [MBh.] ; [Kap.] ; [Sarvad.] (cf. [IW. 64] )
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any fixed or established or canonical text-book or received scientific treatise on any subject (
esp. on astronomy and mathematics; often ifc. , as the following 9, ब्रह्म-सिद्धान्त, सूर्य-सिद्धान्त, सोम-सिद्धान्त, बृहस्पति-सिद्धान्त, गर्ग-सिद्धान्त, नारद-सिद्धान्त, पराशर-सिद्धान्त, पुलस्त्य-सिद्धान्त, वसिष्ठ-सिद्धान्त; or the following 5, सिद्धान्तs, पौलिश-सिद्धान्त, रोमक-सिद्धान्त, वासिष्ठ-सिद्धान्त, शौर-सिद्धान्त, and पैतामह-सिद्धान्त), [VarBṛS.] ; [Sarvad.] ; [IW. 175]
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a
partic. class of Buddhist and जैन works.
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