तद्

{ tad }

A dictionary, Marathi and English

   Ex. तदनुगुण, तदनुरूप, तदनुसार &c. Like that; conformably with that; तदाकार Of that form or shape; तदुत्तर Upon that or afterwards; तद्रूप He, that person, the very man; तद्वत् Like which; like that; तत्क्षणीं At that instant; तल्लीन Absorbed in; intent upon.

A Sanskrit English Dictionary

तद्  n. ( nom. and acc. sg. n. of and base in comp. for 2. त॑ from which latter all the cases of this pron. are formed except nom. sg. m. स॑स् or स॑ & f. सा॑; instr. pl. तै॑स्, [AV.] &c.; Ved. ते॑भिस्, [RV.]; [AV.] &c.) m. he f. she n. it, that, this (often correlative of य॑ generally standing in the preceding clause e.g. यस्य बुद्धिः स बलवान्, ‘of whom there is intellect he is strong’; sometimes, for the sake of emphasis, connected with the 1st and 2nd personal pronouns, with other demonstratives and with relatives e.g. सो ऽहम्, ‘I that very person, I myself’ [ तस्य = मम, [Nal. xv, 10]]; ताव् इमौ, ‘those very two’; तद् एतद् आख्यानम्, ‘that very tale’ [AitBr. vii, 18]; यत् तत् कारणम्, ‘that very reason which’ [Mn. i, 11]; या सा श्री, ‘that very fortune which’ [MBh. vii, 427]), [RV.] &c.
तद्  n. ( तद्) n. this world ( cf. इदम्), [R. vi, 102, 25]
तत्-त्व   = ब्रह्म See

ROOTS:

तत् त्व

तद्  n. () ind. there, in that place, thither, to that spot (correlative of य॑त्र or य॑तस्), [AV.]; [AitBr. ii, 11]; [ŚBr. i, x, xiv]; [ChUp.]
तद्  n.  ind. then, at that time, in that case (correlative of यदा॑, य॑द्, [AV.]; of य॑त्र, [ŚBr. xiv]; of यदि, [Nal.]; [Bhag.] &c.; of चे-द्, [Śak.] &c.), [RV. iv, 28, 1]; [AV.] &c.
   thus, in this manner, with regard to that, ix, xiii; [ŚBr.]; [AitBr.]
तद् एतौ श्लोकौ भवतः   (, ‘with reference to that there are these two verses’), [PraśnUp.]
यतस्   on that account, for that reason, therefore, consequently (sometimes correlative of , यद्, येन, ‘because’ [Daś.]; [Pañcat.]; [Kathās.] &c.), [Mn. ix, 41]; [MBh.] &c.
   now (clause-connecting particle), [AV. xv]; [ŚBr.]; [AitBr.]
   so also, equally, and, [AV. xi, xv]
तद्    तद् तद् this and that, various, different ( e.g. तं तं देशं जगाम, ‘he went to this and that place’; तासु तासु योनिषु, ‘in different or various birth-places’ [Mn. xii, 74])
तद्    तद् तद् respective, [BṛNārP. xiii, 88]
तद्    तेनैव तेनैव पथा, on quite the same path, [R. iii, 50, 28]
तद्    यद् तद् whosoever, whichsoever, any, every (also with वा, [Mn. xii, 68] [ यद् वा तद् वा, ‘this or that, any’] [Hariv. 5940]; [Dhūrtas.]; [Śak.] Sch.; often both pronouns repeated or the interrogative pron. with चिद् added after the relative e.g. यद्-यत् पर-वशं कर्म तत्-तद् वर्जयेत्, ‘whatever action depends on another, that he should avoid’ [Mn. iv, 159]; यत् किं-चिद्-तद्, ‘whatever-that’ [Mn.])
तद्    तन् न See s.v. चे-द्
तद्  n.  ind. अपि ‘even then’, nevertheless, notwithstanding, [Śak.] ( v.l.), [Bhartṛ.]; [Prab.]; [Siṉhâs.]
तद्  n. ( ind.) यथा ‘in such a manner as follows’, namely, viz. [Buddh.] ( cf. पालिseyyathā; स॑ य॑था-, [ŚBr.]), [Jain.] (in Prākṛttaṃ jahā; cf. सेज्जहा), [Pat.]; [Śak.]
तद्   
तद्   [ cf. ὁ, ἡ, τό; Goth. sa, so, that-a; Lat. (is-) te, (is-) ta, (is-) tud, tam, tum, tunc.]

The Practical Sanskrit-English Dictionary

तद् [tad]   pron., a. (Nom. sing. सः m., सा f., तत् n.)
   That referring to something not present; (तदिति परोक्षे विजानी- यात्)
   He, she, it; (oft. as corr. of यद्); यस्य बुद्धिर्बलं तस्य [Pt.1.]
   That i. e. well-known; सा रम्या नगरी महान्स नृपतिः सामन्तचक्रं च तत् [Bh.3.37;] [Ku.5.71.]
   That (referring to something seen or experienced before, अनुभूतार्थः; उत्कम्पिनी भयपरिस्खलितांशुकान्ता ते लोचने प्रतिदिशं विधुरे क्षिपन्ती [K. P.7;] [Bv.2.5.]
   The same, identical, that, very; usually with एव; तानीन्द्रियाणि सकलानि तदेव नाम [Bh.2.4.] Sometimes the forms of तद् are used with the first and second personal pronouns, as well as with demonstratives and relatives, for the sake of emphasis; (often translatable by 'therefore', 'then'); सोऽहमिज्याविशुद्धात्मा [R.1.69;] 'I that very person', 'I therefore'; (I who am so and so); स त्वं निवर्तस्व विहाय लज्जाम् 2.4 'thou, therefore, shouldst return', &c. When repeated तद् has the sense of 'several', 'various'; तेषु तेषु स्थानेषु [K.369;] [Bg.7.2;] [Māl.1.36;] ते ते भावाः 1.17. तेन the instr. of तद् is often used with adverbial force in the sense of 'therefore', 'on that account', 'in that case', 'for that reason.' तेन हि if so, well then. -ind.
   There, thither.
   Then, in that case, at that time.
   For that reason, therefore, consequently; तदेहि विमर्दक्षमां भूमिमवतरावः [U.5;] [Me.7,19;] [R.3.46.]
   Then (corr. of यदि); तथापि यदि महत्कुतूहलं तत्कथयामि [K.136;] [Bg.1.46.] -n.
   intentness, entire devotion or addiction to a thing.
   inferiority.
-परायण a.  a. solely devoted or attached to anything.
   पुरुषः the original or Supreme Spirit.
  N. N. of a class of compounds in which the first member determines the sense of the other member, or in which the last member is defined or qualified by the first, without losing its original independence; as तत्पुरुषः; तत्पुरुष कर्मधारय येनाहं स्यां बहुव्रीहिः Udb. उत्तरपदप्रधानस्तत्पुरुषः
-पूर्व   a.
   happening or occurring for the first time; अकारि तत्पूर्वनिबद्धया तया [Ku.5.1;7.3;] [R.2.42;14.38.]
   prior, former.-पूर्वम् ind. that for the first time; [Ki.7.11.] -प्रथमa. doing that for the first time; [Ku.5.66.]
-फल a.  a. having that as a fruit or result.
   (लः) the white water-lily.
   a kind of perfume.
-बलः   a kind of arrow.
-भव a.  a. sprung from Sanskṛit &c. (as Prākṛit or other words).
-भावः   becoming that.
   मात्रम् merely that, only a trifle, a very small quantity; तन्मात्रादेव कुपितो राजा [Ks.6.15.]
   (in phil.) a subtle and primary element (such as शब्द, स्पर्श, रूप, रस and गन्ध) तन्मात्राण्यविशेषाः [Sān. K.38;] गणस्तन्मात्रपञ्चकश्चैव [Sān. K.24;] [Bhāg.11.24.7.]
-मात्रिक a.  a. consisting of rudimentary atoms; अर्थस्तन्मात्रिकाज्जज्ञे [Bhāg.11.24.8.] -राजः an affix added to some proper names to form from them the names of the 'king' or 'chief'; as from अङ्ग is formed आङ्ग 'king of the Aṅgas' by the affix अण्.
-रूप a.  a. thus shaped, so formed; of the same quality.
-वाचक a.  a. denoting or signifying that.
   knowing that.
   knowing the truth.
-विद्य a.  a. a Connoisseur, expert.
-विध a.  a. of that kind or sort; भक्त्योपपन्नेषु हि तद्विधानां प्रसादचिह्नानि पुरः फलानि [R.2.22;] [Ku.5.73;] [Ms.2.112.]
-संख्याक a.  a. of that number; [Y.2.6.] com.
-समनन्तरम्   ind. immediately upon that; [Ks.4.24.]
-स्थ a.  a. being on or in that, connected with it. (ः) a particular mode of multiplication. -हितa. good for that.
   (तः) an affix added to primary bases to form derivative or secondary bases from them.
   a noun formed by a Taddhita affix, a derivative noun.
   The Supreme Spirit or Brahman; तद्भावभावी तद्बुद्धिः [Mb.12.] 323.29; [Bg.17.23.]
   This world. -Comp. -अतिपातa. going beyond the bounds.
-अनन्तर a.  a. next to that. (-ind.) immediately after that, thereupon.
-अनु   ind. after that, afterwards; संदेशं मे तदनु जलद श्रोष्यसि श्रोत्र- पेयम् [Me.13;] [R.16.87;] [Māl.9.26.]
-अनुसरणम्   going after that.
-अन्त a.  a. perishing in that, ending thus.-अन्य a. other than that.
-अपेक्ष a.  a. having regard to that.
   intended for that.
   having that meaning.
-अर्थम्   on that account, with that object, therefore; स्वस्रीयं मम राजेन्द्र द्रष्टुकामो महीपतिः । तदर्थ- मुपयातोऽहमयोध्यां रघुनन्दन ॥ [Rām.1.73.4.]
-अर्ह a.  a. meriting that.
-अवधि   ind.
   so far; upto that period, till then; तदवधि कुशली पुराणशास्त्रस्मृतिशतचारुविचारजो विवेकः [Bv. 2.14.]
   from that time, since then; श्वासो दीर्घस्तदवधि मुखे पाण्डिमा [Bv.2.79.]
-अवस्थ a.  a. so circumstanced.-एकचित्त a. having the mind solely fixed on that; H.-कर a. serving, obeying as servant.
   काल the current moment, present time.
   that time. ˚धी a. having presence of mind.
   instantly, immediately.
   at that time, at a certain time.-कालीन a. simultaneous; ब्रह्मन्कालान्तरकृतं तत्कालीनं कथं भवेत् [Bhāg.1.12.41.]
   क्षणः present, time being, present or current moment; [R.1.51.]
   the same moment.
   a measure of time.
-क्षणम्, -क्षणात्   ind. immediately, directly, instantly; सेकान्ते मुनिकन्याभिस्तत्- क्षणोज्झितवृक्षकम् [R.3.14;] [Śi.9.5;] [Y.2.14;] [Amaru. 83.]
-क्रिय a.  a. working without wages.
-गत a.  a. gone or directed to that, intent on that, devoted to that, belonging to that; तद्गतेनैव चेतसा [Ks.3.68.] (-तः) the continued multiplication of four or more like quantities. -गुणa. possessing those qualities.
   (णः) the quality or virtue of anything; [R.1.9.]
   a figure of speech (in Rhet.); स्वमुत्सृज्य गुणं योगादत्युज्ज्वलगुणस्य यत् । वस्तु तद्गुण- तामेति भण्यते स तु तद्गुणः ॥ [K. P.1.137;] see [Chandr.5.141.] ˚संविज्ञानः a term applied to those Bahuvrīhi compounds in which the qualities denoted by the name are perceived along with the thing itself; as लंबकर्ण; cf. अतद्गुणसंविज्ञान also.
-ज a.  a. immediate, instantaneous.
-ज्ञः   a knowing or intelligent man, wise man, philosopher.
-तृतीय a.  a. doing that for the third time.
-देश्य a.  a. coming from the same country.
-देश्यः   a fellow countryman.-धन a. miserly, niggardly.
-धर्मिन् a.  a. obeying his laws; तद्धर्मिणां निवसतां विषमः स्वभावः [Bhāg.3.15.32.] -धर्म्य a. of that kind; [Bhāg.5.14.2.]
-पदार्थः   the Supreme Being.
   following that, coming after that, inferior.
   having that as the highest object, closely intent on, exclusively devoted to, eagerly engaged in (usually in comp.); सम्राट् समाराधनतत्परोऽभूत् [R.2.5;1.66;] [Me.1;] [Y.1.83;] [Ms.3.262.]
   diligent. (-रः) the thirtieth part of a twinkling of the eye. (-रा) one sixtieth of a second of a circle. ˚ता, ˚त्वम्

Shabda-Sagara

तद्   Relative or third personal pronoun. ( सः सा तद्) He, she, it, that man, that woman, that thing.
    E. तन् to extend or spread, Unadi affix अदि. डिच्च.

ROOTS:

तन् अदि डिच्च

तद् (इ) तदि   r. 1st cl. ( तन्दते) To be content or happy.