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मुक्ताफलकेतु

   { muktāphalaketu }
Script: Devanagari

मुक्ताफलकेतु     

Puranic Encyclopaedia  | English  English
MUKTĀPHALAKETU   A Vidyādhara youth. The story of this young man who was born to kill Vidyuddhvaja, a fire-brand of an asura, is told thus in Kathāsaritsāgara. An eminent asura of name Vidyutprabha performed penance to propitiate Brahmā to get a son. As a result of the blessings of Brahmā he got a son invincible to the Devas. He was named Vidyuddhvaja. Even from boyhood he was very brave and daring. Once when he saw some demons standing guard to protect the asura family he said “At present our country is being protected by the hands of others. I shall, therefore, perform penance and obtain boons to remove this disgrace. I will conquer our enemies.” Vidyud- dhvaja went straight to the forests and performed penance to propitiate Brahmā. When the austerities became severe, Vidyuddhvaja observed fasting without break and the whole world became excited due to anxiety. So Brahmā appeared before him in person and gave him many divine weapons like Brahmāstra. For Brahmāstra the only counter-missile was Pāśupata and so Brahmā warned him that it should be used only when it was found absolutely necessary. Vidyuddhvaja became arrogant with the possession of such divine weapons and started for Indraloka with his father and his army to conquer Indra. He knew that Indra was ready to face him with a big army headed by Candraketu and Padmaśekhara. The battle that ensued was very grim. Even Brahmā and Rudra came to see the fight. In a combat with Indra, Vidyutprabha was killed. Vidyuddhvaja saw his father killed, got furious and sent Brahmāstra against Indra who in turn opposed it with Pāśupata. Vidyuddhvaja fainted. Devas sounded the trumpets of victory and left the place. After some time Vidyuddhvaja awoke from the swoon and lamented thus to those of his men who were around:--“My tapobala (strength resulting from penance) was of no use. I have decided to die fighting against Indra. I do not want to return to a country where my father is not alive. On hearing this his aged minister pointed out to him his mistake in having used the Brahmāstra untimely. Vidyuddhvaja decided to attain more powers and so he went to the base of the Himālayas to perform penance to propitiate Śiva. Pleased at his penance of five thousand years Śiva appeared in person and asked him to name the boon he wanted. Vidyuddhvaja demanded “I must be able to kill Indra in a battle.” Śiva granted him the boon. Vidyuddhvaja once again attacked Indra with a huge army. In the fierce battle that followed Indra fell down fainting by the weapons of Vidyuddhvaja. At once a voice from the air commanded, “Take away Indra from the battlefield. It is dangerous to keep him there” Vāyu came and carried him away swiftly. When Indra awoke from fainting he went to Brahmaloka with all the other devas. Vidyuddhvaja established himself in Amarāvatī, the capital city of Indra and lived there enjoying his life as Indra. In the meantime Candraketu, King of the Vidyādharas was sitting in Vāyuloka musing thus, “How long should we remain thus displaced from our positions! There is no waning of the power of Vidyuddhvaja. My friend Padmaśekhara, King of Gandharvas, has gone to Śivapura to perform penance. I do not know whether he has been blessed by god. Anyhow I will act after hearing from him.” As his musings came to an end Padmaśekhara himself appeared before him and said: “I have come to tell you the glad news that Śiva told me. Śiva said “Son, do not grieve. You will get your country back. You will get a son and a daughter. They will be top-ranking men in all activities. The husband of your daughter will kill Vidyuddhvaja.” A happy Candraketu went to Kailāsa with his wife Muktāvalī and started penance. Padmaśekhara went and mentioned to the devas all that had happened. The devas then went to Mahāviṣṇu and told him of the boons which Vidyuddhvaja had received from Śiva and how he was ruling Indraloka then. After hearing them patiently Viṣṇu said that only Śiva could do anything in that matter. They all then went to the temple of Siddhīśvara and sat there meditating on Śiva. In the meantime Bhagavān appeared before Candraketu and blessed him and said he would get a very valorous son who would kill Vidyuddhvaja and restore Devaloka to the devas. But after that he would be born as a man on earth by a curse. Padmāvatī daughter of a Gandharva King, would by the strength of her penance release him from the curse and help him to get his original state as a Gandharva. He would then marry Padmāvatī and remain as emperor of the Vidyādharas for ten Kalpas together. Candaraketu and wife came back to Vāyuloka. At this time Śiva appeared in person to those sitting in the temple of Siddhīśvara and said that a son would be born to Candraketu from a part of his and that valorous youth would kill Vidyuddhvaja. Muktāvalī wife of Candraketu became pregnant at that time and soon delivered a son. He was named Muktāphalaketu. Even from boyhood he became an ardent devotee of Śiva and started performing penance to propitiate Śiva. Śiva appeared before him and gave him the secrets of many techniques in archery. Vidyuddhvaja was once bathing in a river when muddy waters flowed from up the river and the arrogant demon sent a servant to find out the cause thereof. When he went up by the shores he saw an ox and an elephant bathing in the river. They were the Vāhanas of Śiva and Indra. The elephant was the famous Airāvata. He came back and intimated to Vidyuddhvaja what he saw. The demon then ordered his people to bring the culprits to his side. But the Vāhanas killed those who went to capture them and then they went to their masters, Śiva and Indra. Hearing about this audacity of the demon-chief the Devas challenged the asuras to a fight. This time the army of the devas was led by Muktāphalaketu. A Gandharva princess named Padmāvatī grew up to be a beautiful maiden at that time. She was in love with Muktāphalaketu. Padmāvatī was one day plucking flowers from a pond in the Gandharva land thinking about Muktāphalaketu who had gone to war against the asuras. A demoness who was going to eat flesh in the battle-field of the devas and asuras saw Padmāvatī, took her and went up. Muktāphalaketu coming to know of this went up with her and got back Padmāvatī who was struggling in the hands of the demoness like streaks of lightning among clouds. Then he asked her maids about her and they said, “She is the daughter of the Gandharva King Padmaśekhara. Padmāvatī is her name. She is unmarried. But she is betrothed to the son of Candraketu named Muktāphalaketu, who is born to destroy Vidyuddhvaja. She has come here to practise penance for the success of her father and Muktāphalaketu in this war between devas and asuras.” Padmāvatī recognised Muktāphalaketu from the words of his followers. But the latter had to go back to Devaloka under instructions from Indra. The Devāsura war became fierce. By the valour and skill of Muktāphalaketu many of the asuras were killed. The war was won. Muktāphalaketu was given a grand reception at devaloka and was then sent back. Muktāphalaketu did not seem to be happy and everybody thought that it might be due to his having killed Vidyuddhvaja. But the real cause was his separation from Padmāvatī. A sorrow-stricken Padmāvatī sent her female companion Manoharikā to the country of Vidyādharas to enquire about Muktāphalaketu. What she saw there was a sad Muktāphalaketu pining to see Padmāvatī. Both now understood each other and Manoharikā returned with presents for Padmāvatī from Muktāphalaketu. At that time Muktāphalaketu went to see a Maharṣi named Tapodhana. Disregarding the objections of the disciple Dṛḍhavrata who stood guard outside the āśrama Muktāphalaketu entered the āśrama with his friend. Dṛḍhavrata followed them. When they entered the āśrama they found the āśrama empty and at once Dṛḍhavrata cursed them both to be born on earth as men. Padmāvatī fainted when she heard the news. When she regained her consciousness she started practising austerities sitting in a temple devoted to Gaurī, wife of Śiva. She meditated on her husband Muktāphalaketu in his life on earth and performed penance to propitate Śiva. By the grace of Śiva Muktāphalaketu got his original life and he married Padmāvatī and led a happy married life. [Taraṅga 2, Padmāvatīlambaka, Kathāsaritsāgara.]

मुक्ताफलकेतु     

A Sanskrit English Dictionary | Sanskrit  English
मुक्ता—फल—केतु  m. m.N. of a king of the विद्या-धरs, [Kathās.]
ROOTS:
मुक्ता फल केतु

Related Words

मुक्ताफलकेतु   હિલાલ્ શુક્લ પક્ષની શરુના ત્રણ-ચાર દિવસનો મુખ્યત   ନବୀକରଣଯୋଗ୍ୟ ନୂଆ ବା   વાહિની લોકોનો એ સમૂહ જેની પાસે પ્રભાવી કાર્યો કરવાની શક્તિ કે   સર્જરી એ શાસ્ત્ર જેમાં શરીરના   ન્યાસલેખ તે પાત્ર કે કાગળ જેમાં કોઇ વસ્તુને   બખૂબી સારી રીતે:"તેણે પોતાની જવાબદારી   ਆੜਤੀ ਅਪੂਰਨ ਨੂੰ ਪੂਰਨ ਕਰਨ ਵਾਲਾ   బొప్పాయిచెట్టు. అది ఒక   लोरसोर जायै जाय फेंजानाय नङा एबा जाय गंग्लायथाव नङा:"सिकन्दरनि खाथियाव पोरसा गोरा जायो   आनाव सोरनिबा बिजिरनायाव बिनि बिमानि फिसाजो एबा मादै   भाजप भाजपाची मजुरी:"पसरकार रोटयांची भाजणी म्हूण धा रुपया मागता   नागरिकता कुनै स्थान   ३।। कोटी      ۔۔۔۔۔۔۔۔   ۔گوڑ سنکرمن      0      00   ૦૦   ୦୦   000   ০০০   ૦૦૦   ୦୦୦   00000   ০০০০০   0000000   00000000000   00000000000000000   000 பில்லியன்   000 மனித ஆண்டுகள்   1                  1/16 ರೂಪಾಯಿ   1/20   1/3   ૧।।   10   १०   ১০   ੧੦   ૧૦   ୧୦   ൧൦   100   ۱٠٠   १००   ১০০   ੧੦੦   ૧૦૦   ୧୦୦   1000   १०००   ১০০০   ੧੦੦੦   ૧૦૦૦   ୧୦୦୦   10000   १००००   ১০০০০   ੧੦੦੦੦   ૧૦૦૦૦   ୧୦୦୦୦   100000   ۱٠٠٠٠٠   १०००००   ১০০০০০   ੧੦੦੦੦੦   ૧૦૦૦૦૦   1000000   १००००००   ১০০০০০০   ੧੦੦੦੦੦੦   ૧૦૦૦૦૦૦   ୧୦୦୦୦୦୦   10000000   १०००००००   ১০০০০০০০   ੧੦੦੦੦੦੦੦   ૧૦૦૦૦000   ૧૦૦૦૦૦૦૦   ୧୦୦୦୦୦୦୦   100000000   १००००००००   ১০০০০০০০০   ੧੦੦੦੦੦੦੦੦   ૧૦૦૦૦૦૦૦૦   1000000000   १०००००००००   ১০০০০০০০০০   ૧૦૦૦૦૦૦૦૦૦   ୧000000000   ୧୦୦୦୦୦୦୦୦୦   
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