वि—राज् m. 1.m. (for
2. See
s.v. ) king of birds,
[BhP.] वि-√ राज् aP. Ā. -राजति,
°ते, to reign, rule, govern, master (
gen. or
acc. ), excel (
abl. ),
[RV.] ;
[AV.] ;
[Br.] ;
to be illustrious or eminent, shine forth, shine out (
abl. ), glitter,
[ChUp.] ;
[Mn.] ;
[MBh.] &c.;
to appear as (
nom. ),
[MBh.] :
Caus. -राजयति, (rarely
°ते) cause to shine forth, give radiance or lustre, brighten, illuminate,
[MBh.] ;
[R. &c.] वि-राज् mfn. 2.mfn. (for
1. See
p. 949, col. 3) ruling far and wide, sovereign, excellent, splendid,
[RV.] वि-राज् mfn. mfn. a ruler, chief. king or queen (applied to
अग्नि,
सरस्वती, the Sun &c.),
ib.;
[AV.] ;
[VS.] ;
[Br.] ;
[MBh.] वि-राज् f. f. excellence, pre-eminence, high rank, dignity, majesty,
[TS.] ;
[Br.] ;
[ŚrS.] वि-राज् mf. mf. the first progeny of
ब्रह्मा (according to,
[Mn. i, 32 &c.] ,
ब्रह्मा having divided his own substance into male and female, produced from the female the male power
विराज्, who then produced the first
मनु or
मनुस्वायम्भुव, who then created the ten
प्रजा-पतिs; the
[BhP.] states that the male half of
ब्रह्मा was
मनु, and the other half
शत-रूपा, and does not allude to the intervention of
विराज्; other
पुराणs describe the union of
शत-रूपा with
विराज् or
पुरुष in the first instance, and with
मनु in the second;
विराज् as a sort of secondary creator, is sometimes identified with
प्रजा-पति,
ब्रह्मा,
अग्नि,
पुरुष, and later with
विष्णु or
कृष्ण, while in
[RV. x, 90] , he is represented as born from
पुरुष, and
पुरुष from him; in the
[AV. viii, 10, 24; xi, 8, 30] ,
विराज् is spoken of as a female, and regarded as a cow; being elsewhere, however, identified with
प्राण),
[IW. 22 &c.] वि-राज् m. m. (in
वेदान्त)
N. of the Supreme Intellect located in a supposed aggregate of gross bodies (=
वैश्वानर, q. v.),
वेदान्तs.
क्षत्रिय a warrior (= ),
[MBh.] ;
[BhP.] the body,
[MW.] a
partic. एकाह,
[PañcavBr.] ;
[Vait.] N. of a son of
प्रिय-व्रत and
काम्या,
[Hariv.] of a son of
नर,
[VP.] of
बुद्ध,
[L.] of a son of
राधा,
[MW.] of a district,
ib.वि-राज् f. f. a particular Vedic metre consisting of four
पादs of ten syllables each (and therefore also a symbolical
N. of the number ‘ten’; in
[RV. x, 130, 5] this metre is represented as attaching itself to
मित्र and
वरुण, and in
[AitBr. i, 4] विराज् is mystically regarded as ‘food’, and invocations are directed to be made in this metre when food is the especial object of prayer; in prosody
विराज् is applied to any metre defective by two syllables,
[RPrāt.] )
वि-राज् f. f. pl. N. of
partic. bricks (40 in number),
[VS.] ;
[ŚBr.]