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सं-√ स्था aĀ. -तिष्ठते ([Pāṇ. 1-3, 22] ; ep. and mc. also P. -तिष्ठति; Ved. inf. -स्थातोस्, [ĀpŚr.] ), to stand together, hold together ( pf. p. du. -तस्थाने॑, said of heaven and earth), [RV.] ; to come or stay near ( loc. ), place or book or text' as the preceding">ib.; [VS.] ; [ŚBr.] ; to meet (as enemies), come into conflict, [RV.] ; to stand still, remain, stay, abide ( lit. and fig. ; with वाक्ये, ‘to obey’), [MBh.] ; [R.] &c.; to be accomplished or completed ( esp. applied to rites), [Br.] ; [ŚrS.] ; [Mn.] ; [MBh.] ; [BhP.] ; to prosper, succeed, get on well, [MBh.] ; to come to an end, perish, be lost, die, [MBh.] ; [Kāv.] ; [BhP.] ; to become, be turned into or assume the form of ( acc. ), [Lalit.] : Caus. -स्थापयति ( Subj. aor. तिष्टिपः, [ŚBr.] ), to cause to stand up or firm, raise on their legs again ( fallen horses), [MBh.] ; to raise up, restore ( dethroned kings), place or book or text' as the preceding">ib.; to confirm, encourage, comfort ( आत्मानम्, or हृदयम्, ‘ one's self’ i.e. ‘ take heart again’), [Kāv.] ; [Pañcat.] ; to fix or place upon or in ( loc. ), ---22--- ; [MBh.] &c.; to put or add to ( उपरी), [Yājñ.] ; to build (a town), [Hariv.] ; to heap, store up ( goods), [VarBṛS.] ; to found, establish, fix, settle, introduce, set a foot, [MBh.] ; [R.] ; [Rājat.] ; to cause to stand still, stop, restrain, suppress ( breath, semen &c.), [AitBr.] ; to accomplish, conclude, complete ( esp. a rite), [Br.] ; [Kauś.] ; [MBh.] ; to put to death, kill, [ŚBr.] ; [MBh.] ; to perform the last office for i.e. to burn, cremate (a dead body), [ŚāṅkhBr.] ; to put to subjection, subject, [MW.] : Desid. of Caus. -स्थापयिषति, to wish to finish or conclude, [ŚāṅkhBr.] < br> सं-स्था f. bf. see next.<br>सं-स्था f. cf. (end of a compound.*">ifc. f(आ). ) staying or abiding with (comp. ), [MBh.] <br> shape, form, manifestation, appearance (end of a compound.*">ifc. ‘appearing as’), [Up.] ; [MBh.] &c.<br>कृ established order, standard, rule, direction (acc. with √ or Caus. of √ स्था, ‘to establish or fix a rule or obligation for one's self’; with व्यति-√ क्रम् or परि√ भिद्, ‘to transgress or break an established rule or obligation’), [MBh.] ; [R.] &c.<br> quality, property, nature, [Kāv.] ; [Pur.] <br> conclusion, termination, completion, [TS.] ; [ŚBr.] &c.<br> end, death, [Pur.] <br>प्रलय destruction of the world (= , said to be of four kinds, viz. नैमित्तिक, प्राकृतिक, नित्य, आत्यन्तिक), place or book or text' as the preceding">ib.<br> a complete liturgical course, the basis or essential form of a sacrifice (the ज्योतिः-ष्टोम, हविर्-यज्ञ, and पाक-यज्ञ consist of seven such forms), [ŚrS.] <br>पशु-स्° killing (, ‘killing of the sacrificial animal’), [BhP.] <br>प्रेत-स्° cremation (of a body; also ), place or book or text' as the preceding">ib.<br>श्राद्ध (prob. ) = , [MārkP.] <br>चर m. a spy or secret emissary in a king's own country (= m.prob. a group of five spies consisting of a वणिज् ‘, merchant’, भिक्षु, ‘mendicant’, छात्त्र, ‘pupil’, लिन्गिन्, ‘one who falsely wears the mark of a twice-born’, and कृषीवल, ‘husbandman’ cf. पञ्च-वर्ग, and, vii, 154">[Mn. vii, 154] ; [Kull.] ), [Kām.] <br> continuation in the right way, [L.] <br> occupation, business, profession, [W.] <br> an assembly, place or book or text' as the preceding">ib.<br> a royal ordinance, place or book or text' as the preceding">ib.<br>
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