शान्तविलासः ।
विष्वद्वीच्या भुवनमभितो भासते यस्य भासा
सर्वेषामप्यहमिति च यत्प्रत्ययालम्वनं यः |
तं पृच्छन्ति स्वह्ृदयगतावेदिनो विष्णुमन्या-
नन्यायोऽयं शिव शिव दृणां केन वा वर्णनीयः ॥ १९ ॥
सेवायां यदि साभिलाषमसि रे लक्ष्मीपतिः सेव्यतां
चिन्तायामसि सस्पृहं यदि तदा चक्रायुधश्चिन्त्यताम् ।
आलापं यदि काङकसि स्मररिपोर्गाथा तढ़ालाप्यतां
स्वापं वाञ्छसि चेत्निर्गलसुखे चेतः सुखं सुप्यताम् २०
भवग्रीष्मप्रौढातपनिवहसंतप्तवपुषो
वलादुन्मूल्य द्वाडनिगडमाविवेकव्यातिकरम् ।
ing upwards and reminding (us ) of their friend, the-
eloud, the indeseribable a, called or, comes to haunt
the mind.
19 Visņu. by whose all pervading lustre the
universe shines all round, and who is the subject of the
cognition, viz., 'I', in everyone-Him men not knowing
the contents of their own hearts enquire of others!
Who can describe this pitiable foolishness ( or absur-
dity ) of men?
20 If, O heart, thou hast a liking for service, then
let the Lord of Laxmi be served. If thou art eager for
contemplation, let Visņu whose weapon is the diseus
be contemplated. If thou wishest to tałk, then talk
of the episodes about Siva (the enemy of Kama ).
And if thou thinkest of sleeping, then thou shouldst
sleep happily in the boundless Bliss.
21 Meritorious men, when their bodies are much
oppressed with
summer in the form of the World, at once violently
the intensely burning sunshine of